Wednesday, November 9, 2011

Last journey of the people's Hero



Jhilam RoyChowdhury
10/11/11

I was walking though a busy street in Guwahati looking for a particular shop, when I overheard a by passer, talking in his cell phone. Two words out of the Assamese conversation attracted my attention, ‘Bhupen da expired’. Bhupen Hazarika is the undisputed torchbearer of Assamese culture and the very identity of its people. He has been entertaining and enlightening the people of eastern India with his poetry and music for over 50 years.

Bhupen Hazarika was born in 1926 in Sadiya, Assam. He was academically brilliant and went on to do his Masters in Political Science from Banaras University in the year before India’s independence. He then pursued his PhD in Mass Communication from Columbia University, USA. Later on he received prestigious Lisle fellowship from Chicago University. He has also been blessed to his music with legend like Paul Robson.

Apart from being academically brilliant this child prodigy started his career as a child actor in the very second talkie of India and wrote and composed his very first song at the age of 10. In his long career in cinema and documentary he not only placed Assamese cinema in world map but also propagated better cinema movement in India for more than 40 years.

Bhupen Hazarika was a lyricist and composer in his own right. I grew up listening to his songs in the record player my mother proudly possessed. Even today his song instantly takes me away to my childhood memories. At that tender age I perceived the words as description of a beautiful land of river, water, rainfall and people. Never knowing at that age what Assam is and how it looks like, I imagined a beautiful landscape with greenery and moisture-full air and overflowing rivers. Surprisingly, when I actually get to see this land after 30 years, I find it exactly the way I imagined it years back in my tender mind. Such is the power of his lyrics and music. It took many more years for me to actually internalise the meaning of his words, his endless optimism to awaken humane values, search for his destiny, appeal for humanity and equality, his thirst for world culture and travel. But all the while, he deeply remained true to his land, culture and people.

He remained truly a people’s voice through his works in cinema, literature and music. He is recipient of many awards but all recognition fell short when it comes to acknowledge his contribution as a true intellectual to Indian society in last 5 decades. So, it comes as no surprise that innumerable fans and followers flocked in the Judges Field in Guwahati on 7th and 8th of November to pay their homage to their last living hero. But even then what I experienced in Guwahati those two days is completely unprecedented and overwhelming. His body was supposed to reach his home at 2 o’clock from airport but all through the road so many followers wanted to pay their homage that the cart could not move and they only could reach at 11.30 at night completely shuffling state governments further plans. In fact, the cremation ceremony had to be postponed by another 24 hours to let everybody be able to pay their homage to Bhupen Hazarika.

I saw long queue at the Judges Field on the night of 6th when his body didn’t even arrive. Visitors flowed in throughout the night, next day and next whole night. The state government had to notify 12 hours prior to the public before closing of public viewing. Such is the respect and love he commanded from his own people. I could not really fathom why a 19 year old boy or girl or a mother with 2 month old baby in lap or a 85 year-old feeble lady would not mind to stand in a queue as long as 6 and 6 and ½ hours to pay homage to a man who died at the age of 86 after long ailment. I am truly taken over by the passion of people and the love for their Hero. It is right that we Indian’s are fond of hero worship and is always willing to look up to a hero who we can follow and respect. What I witnessed is epitome of hero worship witnessed in recent past in the country. Mostly in white wear, with flowers, garlands, white pigeon and Assamese Gamcha in their hands and tears in their eyes, the crowd moved very systematically and slowly towards the large tent build in the middle of the field even at wary hours. Their faces were sad and thoughtful but never showed any tiredness. They came here with very high spirit with a vigour to not to let their hero down and continue to follow his path and take his movement forward. For three days we only got to hear his voice, his songs when walking in the street, while turning on the television and radio.

The state government called for a 3-day state mourning where all offices, schools, colleges remained closed, exams were postponed. I found not a single shop was opened including pharmacies on my way to airport on 8th. Not a single soul remain their, who did not remember this man on those mourning days. While sitting in the airport to catch a evening flight back to Kolkata, we found that the local channel are condemning the few offices who chose to work on those days saying that they deprived their employees from their right to pay homage to the state’s all time hero. It has been decided that his ashes will be taken to all district and dissolved in various rivers.

His songs which I memorise from childhood ‘Bistirno du pare, ashonkkho manusher’, ‘Dola, he dola he dola’, ‘Shagor sangame’, ‘Ganga amar ma’, ‘Manush manusher jonne’ are still echoing in my head. I believe, his works have been able to transcend time. These would always be remain relevant and will be the medium of transmitting values, culture, and patriotism to coming generations.

Monday, October 3, 2011

DESTINY

Ethical discussion dis-linked to environment is hardly appealing. Ethical thinking, even in early days, writers in books has its base in nature which includes not only mankind but all. Plants, river, mountain, animals, birds…… are the limbs of mother earth, where as the sun, moon, stars…..are celestial bodies. These are the associates of those who live on earth. Change in nature is universal law, but the present rate of devastation of creation heading towards darkness is nothing but display of whim and competition and is something a march towards development, redevelopment, modernization and re-modernization.

Slow and steady wins the race is not much pertinent today. Long jumping, high flying, crossing nay barrier breaking the norms of brotherhood, affinity, courtesy, politeness…. has become the need of the hour. All birds do not fly high and long. Some are herbivores some are omnivores. All birds do not have sweet voice. All varieties of mangoes do not have the same taste; likewise all human beings do not posses equal potentiality or the same vision. If we think anything contrary to the nature of species is a vista to achieve perfection and isolation if it is not lay men’s gossip.

Let us overview the past. History of love affairs of Cleopatra the Egyptian queen and Mark Antony is well known within the discussion of academician. The queen had a liaison with the mighty Julius Caesar that solidified her grip on the throne. After Brutush stabbed Julus Caesar to death, she aligned with lover Antony. Brutush had a charge in reply to Caesar giving justification of his betrayal that Caesar had become ambitious. Legendary tale unfolds that after Antony and Cleopatra were defeated at Actium by their rival, the proud queen committed suicide. Thus fall of pride lead to set the example of frustration.

Let us revert to centre from circumference and to say that civilization is not to remain static. It is said that it transforms in cyclic order in different forms keeping in touch with the regime singing the songs of glory and despair.

People have faith in customs, tradition, rituals, pilgrimage so they exist. East is east so that the west is west. The sun rises in East and sets in West carry deep meaning.

Gurudeo Rabindra nath Tagore the great thinker, poet…..flourished in 20th Century traveled many places in the world on different seasons and expressed his thinking in praise of beauty in nature in Sangit called Rabindra Sangit.

It is not the fact that river water has been polluted? Lifestyle has been changed or compelled to change in globalization age. System is completely hotch- potch.

Smiling face even in adverse circumstances, carrying the cloud of stress and strain seeing the beautiful wings of peacock, relishing sweet voice of Cuckoo going ahead like banjara forgetting any chance to stumble so long we reach the destination is life and the way of life to survive.

Ceaseless efforts to achieve a goal and to reach a pole is no doubt the story of successful man and woman the noble creation of god but when the fate turns ugly face and puts one in the grip of hurricane left them in the State of helplessness mires all hopes and aspiration that bears the curse of destiny. Hence it is to conclude that destiny plays an important part in life. We are toys in the hands of destiny.
(Written by my father- Shambhu Kumar Ghosh)

LIFE IN PAST- PRESENT AND FUTURE

Stories of civilization of human beings travel in past, present and future, likewise the flow of water from the sea to river and vice verse. Story of the past is the story of success and failure, victory and defeat, prosperity and anarchy, pain and pleasure, friendship and betrayal, good will and ill will…….Past memory being carried forward to the present. Every moment of the present takes places in the past. It takes lead from the former- hardly break between former and latter. Review the past and look the sweet and sour tastes. Utopia is engraved in the stone. Thinkers saying time is changing fast. Social scientists say such changes in society had never seen before.

Forget duty. Hound right. Apply tricks and get success. Imbalance in duty and right like wise imbalance in eco system had never been seen before. Apply GDP formula, get the desired results and be prosperous. Globalisation has been re- shaped. None is aligning. Brain drain was yesterday’s talk, Current research, new technology, entrepreneurship the present concept. Shift from natural food to refined and synthetic culture is the talk of the day. Repeat- repeat secular (read it camouflage). Always remember “Piped piper of Hamlin”, “cat and mouse game”, “Hide and Seek Game”, Cock and bull story”, “Cock and sand witch”, “Pandora’s box…, cold war, proxy war, terrorists, militants, “Hollywood, Bollywood, world cricket”, “Uncle Sam” are not simpler for all to understand.

How is time changing?
Earlier there was a diplomacy and war. Today, besides these there are international lawyer, multinational merchants, cross- border financial, World Bank technology, UN peace keeping force and etc. consider the vocabulary and metaphor of the new age: Srebrenica, Rwanda, DRC, Sierra, Child Soldiers, ethnic cleansing, blood diamond. 9/11, regime change, Islamophobia, HIV/ AIDS, SARs, HINI, global warming, climate Change, micro soft, Google, iPod, blackberry, Face work, Twitter, metro-sexual, hateropolitan, localifarian the list is endless.

Multiple modes of communication is transparent rather than confidential and its consummation takes the form of increased flow of tourists, students, Labour, Credit, investments, technology, goods and services. The agenda- setting capacity of NGOs, amnesty International, human rights watch, and International Red Cross society is far greater than that of many Govt. protocols.

Past is past, present can’t forget the past. It’s time to review the past. Advancement in the ethical thinking- advancement in culture and nature of human being in the past has become mere open talk in the present leisure hour. Every civilization is supposed to pass through fine and rough weather. Memory of the past goes to future through present.

Is there any demarcation in the past and the present Vis- a- Vis present and the future, pre industrial era or the post industrial era?
(Written by my father- Shambhu Kumar Ghosh)

Devolution – devolution is continuous and on going process.

Time was changing in the past. Today it is changing very fast. Now think of the future. Europe’s erstwhile Allied powers observe victory day after the Axis power surrendered unconditionally. It is also to remind that prior to that there was slave system which the history has not at all forgotten. It is not the changing civilization of the mankind? To let others say speak the truth is easy but painful when it reacts. There is no dearth of such films which do not highlight the defective system in the authority or in the society but it is hard not to crack to criticize to them who are flying very high. Those were the days of prophecy of soothsayer taken into cognizance and taken as an aid in pursuing human activities. Today there is research/ scientific wings who can easily set aside earlier findings and all may escape the danger of rising temperature on earth Vis- a Vis the danger of rising sea level. It is not free technology. Certainly it bears cost.
Not all but some one say that hypothetical discussion is isolated in the materialistic world; nevertheless to say that hypothetical talks do not more in vacuum. It is not the statement of loss and gain, possession and dispossession but to remember how far we are grateful or otherwise to the past. Advancement was the talk of yesterday. Development is today’s open talk. Pass it on to the next generation.

Remember the life of Raja Harish Chandra, oral myth of Raja Bali, and Vishnu disguised as dwarf is still narrated in Indian shrine, imagine the suffering of Guatam Budha. Horrible seen of war in Kalinga changed the heart of Pridarshyani Raja Ashok. History speaks king Shikander invaded India and defeated Poroush and took back turn to Greek. Md. Gazani plundered Somnath temple. Warriors of Arabian lands invaded India and ultimately made here their homeland. People affirmed faith in co-existence and subsequently strengthened by the successive rulers. Britishers carrying the grace of Queen Victoria established British Empire here defeating the long established Mughal Empire. It was the constant struggle of leaders as well as the martyrs in Gandhian age that we achieved independence. Nation is struggling hard to protect its integrity and sovereignty. There was news that the pearl carpet of Maharaja Khandeo Rao of Baroda crafted in 1865, auctioned in International market in Doha, fetched $5.5 million. Invasion is not yet over. All eyes are here on golden egg. Sniffers have already taken their position in every direction. Fiction becomes real. After all it is the age of science and technology. Wait and watch.

Cuckoo in its sweet voice expresses not only its existence but also welcome call of monsoon. Summer is at peak, waiting to watch the hide and seek of black clouds in the sky is the hope of rain. But how and who will enjoy the rain before the storm has unfolded its strength. Pray god! Lower the strength of cyclone & hurricane as almost all creatures inhabited in universe are habituated of unnatural life. To make it more interesting let us welcome thunder and lightening. This is so called the change of season. Any change ignoring geographical change would be incomplete.

Time to time anti- English idea is floated and watched the public reaction. Elite class reacts sharply because their interest affects. Its reaction might have been taken lightly. Matters settled like a bubble of water, taking it hypothetical issue.
Think of the deletion of PADH (poems) of Kabir from the text done silently- ignoring the ethical thinking and its application is one of the examples of devaluation of literature originated in Indian peninsula and substitution of the foreign tasteless stories in the text is tantamount to discounting the Indian Scholars’ merit. Who can raise the voice? Taking admission in the institution is generally a matter of choice but materials contained in the books and in taking by the students are a matter of compulsion and Hobson’s choice. It is not the act of hypnotism?
Don’t forget the past. It guides us and stimulates in pursuing further progress. Rome was not built in a day. Its foundation is based on the myths of twin brothers, Romulus and Remus, son of priestess and the god of war, who were suckled by a wolf and each, founded a city on the seven hills before Romulus murdered Remus. Scholars of history have reason to state that a similar tangle of myths can be found in Indian memories of the same period. Indian civilization and culture surpassed any in the west. They knew that calendars must include Leap years. Those epics, the Ramayana and the Mahabharata are certainly our guide. Sacred texts such as the Vedas, devolved into many languages are spoken today. Modern India abounds in myth and legends – such as Holika’s attempt to burn a little boy Prahlad, devotee of God.
Arbian Nights which attained its highest pick in decorating theme and language is unforgettable encyclopedia Persian are proud of the fight of Sohrab and Rustum. It is the strength they possessed. Today the man- the superman is confident of the brain to over come even the most difficult task. But even the big powers are unable to have face to face talk with Osama. He is seen in television. He is visible but not audible. None has seen him talking. So long he is nothing but mesmerism.
Since past I am now tired to understand if ignorance is the root cause of confusion and trouble, it is opportune to say fear is the main cause to take on restoring the real issues, with reference to situation in the present scenario. If fear is lighter dose, to discourage the courage apply threat and see its implicacy. Beware of the swine Flu, be alert of any eventuality of the militants or the Maoist. To overcome ones fear is jumping in fire. Statuses of the martyrs are the evidence. US fear that nuclear arsenal falling into the Taliban hand is nullified that it is gimmicks. Remember the search of chemical weapons in Iraq and the pretext of beginning of war for oil.
Incapacitate I beg to die before my death. Reasoning whispered. No, no, no, it is divine gift. Brain is still sub conscious. Remember the parable of Good Samaritan Maoist revolutions are going on. Fire, fire, fire…… Pilgrims are making their own progress. Jihadis are battling to spread their religion.
Cricketers are batting hard to secure good score. Militants are watchful to play their games. Newspapers as well as Televisions are always ready to give current and multiple news. Politicians are busy how to handle the situation. Convoke all. The earth belongs to all. Pied Piper of Hamlin is ready- waiting for call.
(Written by my father- Shambhu Kumar Ghosh)

“Spiders Message”

‘Nothing likes to lament get ready for new Job’
To start with the cock and hen morning call followed by chirping noise of the sparrow and CAW CAW calls of crow remind us the night is over- Good morning! Get ready for work. The postman may deliver the envelop carrying the message which may make you either happy or unhappy. Standing outside looked a web that the spider is already in action to spin the web. Its speedy manner of weaving was such that occurred rare chance of going wrong in the design of the cob web. Really the spider is unparallel designer. It has robed none to gather thread for the web while finishing a final shape of the web to capture insects for its food. It was something the sticky filmy substance of its body. It did not require any one’s support or help while doing its duty. It is no loose talk but the fact that even deer fall prey in its trap that becomes the food of the tiger in jungle, web is torn. Nothing likes to lament. Get ready for new web. Change in design yet unchanged in mind which is my modern design that the spider said. It is spider’s message.
(Written by my father- Shambhu Kumar Ghosh)

Short story of odd and even numbers

God is known by one. Easy to worship one god but difficult to know who is god and where is god. One who knows god is very near and dear to God. Man and birds are known by two leg creatures. Easy to walk and easy to fly by two leg is the habit of man and bird. Man is an enemy of bird that the chicken knows well. Man is cunning that the crow knows well. A women knows her beauty that the peacock knows well.
Three is the name of god (Brahma, Bishnu and Mahesh) that he is satisfied with Belpatra leaves three combined in one.
Four is the name of animals that the ox, dog, horse, elephant, tiger, donkey, monkey, camel know the use of four legs. Monkey is cunning to claim to live in two and four to maintain his position as herbivorous and enjoy laden. To live in two and four is cunningness of mama monkey.
Five counts the numbers of five deavtas to start the call of devtas in Puja. Six is the term of sixer that the cricketers know well. Seven is known as the Sattaa-phera at the time of wedding of bridegroom and groom to bind in a tie of union. Eight is knows as the name of Astabakra or Astapuran. Nine is known by Nawgrah.
(Written by my father-Shanmbhu Kumar Ghosh)

In the trap of 100% mark, Wandering in wilderness

Perhaps you might know that 7 ft long cord is enough for a hunter to trap a tiger in the sundervan mangroves forest. There was news not long back that exodus Tyson a four year old daughter of Mike Tyson heavy weight world champion fell into a loop of cord while playing on the tread mill.
Some how or other almost every body falls in trap. Those who escape the trap is really lucky. To become a lucky people try luck. Playing game of matka is also a way of becoming lucky provided one should not feel it jhatka.
Light jerk of the trap might be like a child’s play but grievous when fallen in deep water and hence to blame- bad luck.
Education as of today is not only to raise literacy but widening the brain beyond the horizon and more a certificate to get a job for livelihood and aspire to advance ahead provided the jumping platform is high helped by luck. To stand in front line high score is necessary. In spite of getting education from school/ colleges/ universities, coaching felt pressing need in almost all questions can be answered in the one look of the question papers in hand. For that capital investment is certainly the prime factor. Expectation of securing 100% marks require heavy investment.
It is no wrong of the guardians but also to the administrators how to run the institutions and to complete the construction of the building of the institution or headache to acquire a building.
Marketing of the products by the entrepreneurs is perhaps the penultimate hurdle. Package no matter- there is economic recession.
GARLAND
Its smell, colour, appearance might not be lost in wilderness
I approached a man in business of selling flower and garlands according to the needs of the customers. And he was delighted with the smell- flavour of the flowers.
I wanted a garland of different flowers woven in a single garland which the salesman denied to meet to meet my choice stating that I was the first man in his life so far demanding a garland of different flowers woven in one garland. I insisted for the same telling my religious preachers wanted such type of garland contrary to my thinking. Salesman wanted to know the name of such preacher, so preciously called modern preacher- a wolf in sheep’s skin or a preacher nourished by the evils, of religious text grouped in different cloths. He also told that real preacher in the past moved alone preaching the things of the heart and goes away like soothey air (East) touching heart and mind of the isolated soul. He smirked but his mind was in my mind and in his business.
It is misgiving sermon of the Mentor that a man has divided within himself. Nature has provided us with different flowers e.g Rose, Genda, Juhi, Chammeli, Champa, Gulechi, Palash, Kannel etc. with different smell, smell less colour, appearance flowering in different seasons such as spring, rainy, autumn, winter that the sun, moon and mother earth in conjunction with the wind, rain etc. made it an object of dance, glamour even mourn, in praise of god and the centre point of bees which collects nectar for honey. India is a country consisting of several states, many religions, different cultures, traditions and different languages bowing under one flag comprising of garlands woven in individual flowers is a gift of nature nevertheless to say that its smell, colour, appearance not be lost in wilderness.
(written by my father-Shambhu Kumar Ghosh)

Reform in education

I) that the essence of the soil is not lost
Dance of democracy is over in India. None is winner/ runner. They are performer. Let by gone be by gone’s. All to sit together think together and act together for a job in hand.
Indian proverb : ‘kos kos par panni badle, aath kos par banni’ is still a living talk and to make its use in the nick of time is a job of the punster.
If in its efforts to provide a guard justifying turncoat, by the media and the same version repeated by the performer casting a spell of rhetoric speech is no less than articulation and wit of convincing and hence worthy to appreciate.
Any proposal to ban English from Indian school by any party stands as scripting manifesto. Views are called for on the issue gloated. Public reaction warranted ban on English and in support said to it is a space to discuss on the issue something inherent and silent.
If some one see ABC……………..XYZ in the text book and feel inner satisfaction is no doubt a matter of great satisfaction achievement of the institutions and a matter of success of the author who framed the contents in the book.
The moot point is to see whether the contents in the textbook of English in particular and all other subjects in general are suppressed veri or suggested falsi in view of the fact whether it is appealing vis-s-vis the essence of the soil is not lost gradually in the globalization era. The Hopes for the best to reform in education lies in the office of “knowledge Commission”.

II- Blessing in disguise- “people worship setting sun and the rising sun with the same heart”
For a month or so there was parroting voice like negative voting, run-off followed by fractured mandate, hung parliament, regional parties spoiler, independent parties spoiler and etc.. stronger government is needed to deal with the pesent state of affairs within the country as well as abroad. Poll result was declared with stunning victory of UPA in Lok Sabha. Immediately it came out with the news unexpected triumph siding with UPA.
If it was not the math of permutation and combination either of the voter or the votee, it may be safely assumed it is the hand of destiny- blessing in disguise so it is said there is god in India/ Bharat.
Needless to say Indian tradition since long is still prevalent today: people worship the setting sun as well as the rising sun with the same heart. But worry is not yet over. Conversion of debenture into share capital is the language of commerce. Write off the sick asset is the version of economics. Conversion of joy into sorrow and vice versa is, if of none but the gossip of nay sayer burry the worry go ahead every road and man goes together to ones destination. Joy and sorrow will also go together. Innumerable evidence in history speaks the truth: the fall of pride lies in the hands of time.

III) Injustice to the king “act of disowning accountability”
Ousted king Gyanendra Shah as its says he was deposed neither by the Maoists cadre nor by any other political parties. It was a people’s revolt that caused him to leave Narayanhiti Palace. The people of Nepal made it clear that they wanted abolition of the kingship, is one version and the other which is rather silent to come in line with other states is an other version.
New experiment of governance in Nepal without king in the state of kingdom has been belied in the sense there has been frequent change in taking the post of premiership from P.K.D.P to leader Madhav Kumar Nepal in a year.
It is relevant to say that the present situation prevailed there has been displayed in absolute term. Democracy is flawed and remains unflourished when discussed in the absence of relative terms. There must be leader to lead the masses. The fate of the king does not lie in the hands of destiny but the act dance cleverly – conducted by the villain and to say to disown the accountability of the leader is a question? In the absence of fairness it is not so difficult to derive valid conclusion- injustice to the king and alike misguiding the mass.
Assassination of King Mahendra and his family not less than a decade ago is still a mystery.

To get rid of ‘should’
‘A check to reduce the number of rotten apples’ Summer season is the busy season of newspaper reporter to remind repeatedly that the L.S has become the composition of good and bad brains consisting of exceeding two figures in number of the latter.
Spokesmen of the political parties took no time to admit that almost every party has rotten apples. These are not the rotten apples of the cartoons, to short out immediately as these are hardly fit for human consumption. These are neither curable by the physician nor by the psychologist, nevertheless to say by any pundit…. Then how to cure? There is one simple idea to remind. That is self healing process.
We have been discussing in a limited populace not exceeding even four figure, sitting on the top of the pyramid of democracy the highest platform who either make the fortune of the nation which leads to attain the glory in the highest order or make it doom not to foresee the future of the nation.
Intellectuals have suggested that the parliament as well as the assembly members should have least sign of scar.
We have been confined to the temple but what to say about society; to sum up which/ that goes in millions. Social observer commented that today’s society is running in saucy and racy style ie other say there is dog-eat-dog competition in society.
Reform in education, which has gone too far in arid land, in globalisation era and an eye on media may be check to reduce the number of future rotten apples is a say to say to get rid of ‘should’.
(Written by my father- Shambhu Kumar Ghosh)

Reform

Bengal thinks today what India will think tomorrow is a things of the past.
Discovery of new world and the ‘Renaissance’ emerged in the 16th centaury as the history says. It was discovered India, among others in material terms- one of the biggest pasture land in Asia. Really it was a happy moment of the predecessor as well as the successor (West) but now it is difficult to protect the pasture land. If they graze the surplus product of the land as much as to meet their needs is a matter of forlorn but if their desire takes the form of greedy and makes the land dirty, complex, complicated in tantamount to landing in the field of covetous nature and at the same it is a matter of deep concern for the people who are presumed to live and dance as per the wish and ill-advice of the international law and if sustained any injury it is nothing but to lament on ones act of folly- the absence of resistance that lacks the essence of the soil. Westerners have damaged enough, since the 20th centaury to tarnish the map of India with the same brush as have done in the regions of the world.
Bengal thinks today what India will think tomorrow is a thing of the past as it states. But it may not be late to acknowledge that it is fact. It is the history of immediate past that the swadeshi movement was originated in Bengal and it flagged to Maharastra.
Concept of self rule originated from Bengal and sounded to Punjab. It had not had deep slip, revival by Gorge Fernades socialist leader so known once the champion of Swadeshi Movement threw cold water, because the weather was not favourable in the age of sophistication and glamour.
West Bengal is well ahead to change the name of Calcutta- Kolkata. Simultaneously Kolkata enjoyed the metro rail transport facility it is the change of English tone to Bangla tone.
Unity in India sounds high and in the course of time rural India and urban India exists two wings of India: one is supposed to exist with traditional culture with certain modification and others flight high changing culture, nature and traditions adopting the alien method of education.
As a result of accumulation of people in cities- metros the numbers of intellectuals have multiplied no doubt. People in the metros have been divided into multiplies societies and the societies divided into different culture and religious marching towards modernization. That is why, if Mumbai and Kolkata stated to be modern has adopted dualistic culture and has been expressed that while Mumbai and Kolkata might be the East’s oases of modernity, by and large it is the West that is modern.
Prominent theatre artist Probir Guha- Indian People’s theatre Association is aware to educate people how to preserve culture and tradition of India.
Shri Prakash’s documentary film sounds loud their grievances about growth of vernacular languages as local aspirants in Jhrakhand. Change is inevitable as has been seen in the recent Lok Sabha election- 32 years rule of CPM in West Bengal. It is beginning of the change. Eclipse is visible in India the largest democracy of the world. Better to awake before full moon eclipse, is the call of mother India.
Diversion of the mediocre brigade from the educated class in W.B presumably may be a strong of immediate decade past, but the fact that during the last 32 years rule of CPM Govt. People getting tired and hoping for the best, if any, changed mind to switch over to other camp.
Improvement of the standard of lower as well as higher education may be possible only if there is reform in education.
(Written by my father- Shambhu Kumar Ghosh)

Erosion of loyalty

In the beginning some neutral intellectuals having some sign of short vision aims to take cue from the shadow of foreign bodies to make impression their say but actually it leads no where in the absence of sound support or any opposition or any counter argument.
In this situation if neutrals are albeit and in the passage of time militants voice prevails resulting in polluted environment the sound of guns is heard. Such neutrals may come and go like debit what comes in and credit what goes out but the nation will survive even in changing time having different face, smell and colour.
Loyalty to the nation is highly desirable to strengthen the base of the nation so that no amount of storm or hurricane can shake its foundation. It is really disgrace to say that loyalty seems over looked even by the academicians as well as by the critics to quote gist in the book of the famous dramatist ‘ Johns Galsworthy’
Lack of resistance against ill advice has pushed us far away in muddy waters. A cry: change for only a change is tantamount to acceptance of losing our own ground. Only to ask a copy of file noting under the RTI act is like a touching an easy question leaving difficult question in the last hour to attempt.
Any survey conducted by the foreign element is like injurious to health taking rotten apples. Alien players are in efforts to make the water dirty and trouble so as to fishing make easy.
Alice in wonderland would be less remembered only malice in the malignland would be the talk of the days. Indication of aberration in the sense of loyalty seems visible.
Reasoning flies away through the window when terror dares to enter by the door.
Things likely unchanged waiting tune of politics is a web hanging in air.
(written by my father- Shambhu Kumar Ghosh)

Thursday, September 29, 2011

A village of my dream……..says a child

When I was traveling to Nuapada district of Orissa, it was in my mind to interact with children and school teacher for getting the sense about the social change process. It is my personal belief that education is the most powerful tool for social change and the educational institution at village level will give unbiased opinion for social change. I have utilized my time and went to two villages of Khariar Block of Nuapada district and taken the observation in memory for writing something. It was the month of December 2008 and in agricultural calendar it is AGHAN month, one of the most prosperous period for agriculturist when the grains are coming to the house from farm land, everybody farmer to agriculture workers are happy during the period as because they got the return of their labour after six months of time period.

Nuapada district was separated by undivided kalahandi district of Orissa. It is a drought prone area but average annual rainfall is as high as 1378 mm, It has suffered repeated drought; in 1965, 1972-73, 1979-80, 1982-83, 1983-84, 1987-89, and 2002. 23% of the household in the area is landless and nearly 52% household is under the category of small and marginal farmers. Only 7% household are controlling over major of the agricultural land and also in allied business in the area.

I and Ashis (my colleague) went to the Thakpali village in Khariar block, it was 10 K.M far from the block head quarter, We reached to the Thakpali primary school, only one teacher as Siksha Sahayak and there are five class but only two room and one shed for cooking the food under mid day meal scheme. We interacted with 20-25 school and non going children of the village at school building, there was 10 adult members were also present in the meeting. We asked to the children “Do you like to draw pictures” they replied “yes” then I asked to the friends of Chale Chalo (a
NGO working in the Khariar block) to provide drawing sheet and colour pencils to the children so that they can draw. With the help of my friends of the Chale chalo I asked the children to draw the picture on the theme ‘what do you think about the society”. Ashis has helped me in translating the theme in Oriya. It was very interesting some of the children became active immediately and there after getting the drawing sheet and colour pencil and others are watching to other friends who are drawing the picture. Some of the children were writing some poems.
Small children were silent and looking after the elder brothers. But all are very serious towards their job. After the completion of the drawing and writings we have asked to the children please explain what you draw in the sheet. Presentation of the drawing started. It is not only drawing but it is the picture of the present society and also what they are thinking of development means.

A village of my dream-
My village will smile when all the villagers will live together, where there will be neither violence nor enmity, when we will unite, there will be no enmity but there will be brotherhood among all. There will be pity to the poor. People will work collectively. We will plant variety of tress; no body will destroy the plant. Village will be covered by green plants and dense forest. Birds and animal will make their nest and caves. Our village will be neat and clean. We will get the reward from
world. I want to see village like this. Mukesh is saying to all kindly obey my words.
By- Mukesh Gahir, class VIII student of
Thakpali village.
Picture is being drawn by school children of Thakpali village and he is explaining that our school will be like that. There must be separate class room for all classes. There must be teachers for all the classes. There must be a small garden in the school campus. There must be tree in the school campus so that it will give the feeling of greenness and environment must be neat and clean. He has also shown the toilet room for children. But at present the look of school is totally different, no separate classroom for all the classes, only single teacher, no garden, no tree and no boundary in the school. He expressed his dream in drawing. Really indicating towards quality education.
Mukesh Gahir, age 13 of Thakpali village draw a picture of a family migrating from village to outside in search of livelihood and they are also taking their children with them. He has also placed the class room in picture where all the children are in school but a single girl child is migrating with father and mother. Child expressed that migration is not good as because children are loosing their education.
Child has drawn the picture of forest and people are cutting the trees and it creates problem in the society. Picture also shown that a male person is being engaged in cutting of tress and women
are collecting the wood, only few trees are in the forest and most of the trees are being cut down. Villagers do not understand the impact of tree cutting. It has great impact with our life. In the presentation of the picture child was explaining that it is a picture of cow, we get milk and dung from cow, and it is useful for us. We drink milk and we maintain our health. We earn money after selling of milk in market. It is useful animal for us. Our livelihood based on milk. Thakpali village has good number of GAHIR family, by occupation they are milk man, therefore it is important resource for them. 80% of the families are belonging to the Gahir community and their livelihood is basically depending upon the cattle rearing and income from milk and its product. Therefore child focused on cow and draws the picture of milk giving cow.
In this picture child drawn two ideas simultaneously. Right side is saying about the present situation of the village there is a lot numbers of ditch in the road and creates problem. It is not colourful and also not decorative, but in left hand side child dreamt a colourful house with four
wheeler motor, house is surrounded by beautiful boundary wall with gate. During the presentation child told that when I became adult I will built house like that in village and he also expressed that every person should have such types of house in the village. At present the village road is not good therefore it is problem to run a vehicle in the road and therefore accident occurs frequently. It is a beautiful picture and also comparative figure, what is today and what will be in future. It is the dream of children regarding his life style. There is a green tree, a beautiful house, there is well with rope, a beautiful sitting place in the village, tree with fruits, a farmer plough the land with the help of cattle. It is a village based on agricultural activity. In the presentation and explanation of the picture child narrated that we are depending upon the agriculture and it is our
livelihood. Agriculture is done on land therefore land is very important livelihood source for us. Every one in the village should have land and we have to be engage in agricultural activity in the village as because it gives us grains to eat and to survive. Child has drawn 12 pictures in small sheet and shown the routine of child for a day. It is a dream of child for daily routine, though he is not able follow the routine due to some obstacle in the house and society but child is dreaming the routine with availability of all the requirements. He dreamt about good environment with all the facility in the house, good school building and playing ground in the village where all the children of the village will play football collectively. Regular study during evening with the supply of electricity and child is dreaming for every child in the village.
Conclusion
I am concluding my thinking not the child’s thinking process. I am sharing my observation what I received during interaction with children in village Thakpali. It was very much creative and energetic to think for the society with the view of children. These small children covered the surroundings of the society which impacts their life and they are dreaming in present society and what are the important components for the life they have focused. In poem, it is beautiful explanation of the society. There is a feeling of equality, equity, justice, unity, fraternity among themselves. This is not only confined to human being but also justice to the environment. It is the message of the child to the adult society to obey what a child is saying. School is the core and central point of the most pictures, therefore children are very much interested to get the quality education in the village and perhaps we are not able to provide the environment and infrastructure to the children for getting the proper education. Every child wants and needs quality education in its surroundings but adult society as whole are not able to provide the quality
education to the children therefore it is a dream of the children. Beside the school education, children are also reflected the issue of migration, protection and promotion of forest, livelihood. Children are linking the migration issue with the education of children and also saying that we are not able to hold the resources of the village like forest and land, therefore migrating to outstation for livelihood and this impacts child education. Really children have the conscious to define the society and also have the power to dream the society, but we adult are ignoring the child dream and making the thing more complex in search of an ideal society.

A Ray of hope in Colourful Globalisation


There is a need of reflection and refraction of ray of hope (values) in society, after then society will look like colourful prism

When I visited to Jharsuguda district of Orissa, really I got stuck with the future of children in tribal sub-urban and rural areas. How the collective and commune culture of Kharia tribe are badly distorted by the forces of “demon culture of globalization”, where there is no feeling, no sentiment, no emotion, war footing destruction (it is not only surroundings but basically human values) and ultimately free and frank culture of tribal society is being converted in child sexual abuse practices by state and non state actors through knowingly and un-knowingly.

I was gone through the different model of social development experiments but really worried about the ruined fort of tribal culture. Society was totally confidence less, strength less, youths are rushing towards money and kick out the old tradition culture, small tribal girls those are in daily wages are being sucked twice, thrice…….. by blood suckers. Guardians, old experience person are only starring towards the various consequences of exploitative process, no voices, only listening that girls are becoming pregnant without proper norms and agreement of family settlement, outside people are coming and working in the construction work, in factories, making sexual relations with adolescent girls in the name of providing all the wishes in modern market oriented society. What you need mobile phone, want to see CORPORATE HINDI film, want to travel in Bolera Jeep, want to enjoy in Hero Honda motorcycle, want to wear colorful dress everything will be provide but you have to go for 24X7 hardship with the interest of profit world.

When I have seen the rural areas adjacent to city I have experienced panic experiences and other side in city, no spaces are left, chowmin shop with “Deshi and Vedeshi Sarab ke Botlei” market is colourful with all types of garments, long queue in ATM machine, dusty vehicle Bolera with muscle man, Safari with leader type of people, Volvo bus with girl and boy technician, all third shop is mobile shop, Tractor with “Reja and Kulli”, street and railway platform with young girls and boys with laptop machine, hospital with the cases of abortion. They are all active and running with the speed of globalization. All are colourful and enjoying but old father and mother is worried.

But I am struggling with the society and basically with girls, first enjoying and want to move with the package of globalization and child without the name of identified fathers. Women with the age of 20 with three children, father of all child are not identified, fathers lost in the colourful world of globalisation, mothers are become thin, skins are pasted with the bone of the body, sacked by the society (need to define society- who), living the abandoned life and counting the days of death, but still silent. My concern is when and how the silence of women will break the “Noutanki” of society and enjoy in real sense.

I have discussed this concern with the activist, adolescent groups, mothers, friends and also trying to get the sense from children and after then started to act multidimensional but I don’t know how far I am real, it may be a drop in ocean but meaningful. Among the entire thoughts one of the processes I observed in colorful globalisation and it may be like treatment of “SAL” seed before the germination of plant. Yes I mean to say proper value education to child, only after we can see the fruit of society.

Wednesday, September 28, 2011

Displacement, Policy and Tribes

The Madras Forest Act was extended to Southern revenue divisions of Orissa in the year 1891; rules under section 26, 32, 35 and 55 of Madras Forest Act were framed in the year 1900. The Madras Permanent Settlement Resolution XXV of 1802 lay down, “The Zamindars or Landlords shall enter into engagement with their ryots for a rent, either in money or in kind, within a reasonable period of time, grant each ryots a patta condition of their engagement. These rules known as Jeypore Forest Rules underwent many changes. In 1949 Orissa government granted a concession of reserved trees up to 3 feet in girth of the hill tribes in protected and unreserved lands instead of 2feet girth allowed previously.
The Zamindari system was abolished in 1952 and the government took over the management of Forest. Government has framed the Koraput District Forest and Waste Lands Rules, 1956. The wild birds and animal protection act was extended to the district 1957. The Orissa preservation of private forest act was in force till the date of vesting of estates.
The majority of the tenants belonging to the Schedule tribes and their right ion their holding restricted by the provisions of the Orissa Schedule areas Transfer of Immovable Property (By schedule Tribal) Regulation 1956. They cannot transfer of land without the authority of the competent authority at sub-divisional level. The Zamindar of Jeypore not took any effective steps against such alienation of holdings. The number of landless person is, however because large tracts of agricultural land already been transferred prior to the 1917 the Agency Tracts Interest and land Transfer act or have been transferred thereafter without the law being invoked.
The British rule, policy of isolation and non-interference was adopted. Administratively, tribal belts were classified as .excluded or partially excluded areas. None of the legislative acts applied to these areas, unless specifically directed by the Governor, who, in consultation with the Governor General had to make regulations for peace and good governance of these areas. As a result of this approach, the traditional tribal system of governance remained largely uninterrupted. But at the same time, it was the colonial regime which systematically introduced the concept of individual property ownership of land and other natural resources. Indian Forest Act of 1878 established absolute propriety right of the State over forest land and Land Acquisition Act came in operation in 1894.These acts giving supreme authority to the State to control and own all the property within the country’s territory. But because of legislative, administrative loopholes and the State’s unquestioned right to acquire land for public purpose, land alienation continued5. .One of the most tragic consequences of the break down of isolation of tribal regions in the name of development, and the introduction of alien concepts of private ownership of property and state ownership of forests, was massive and steady alienation of lands held in the past by tribal into the hands of non-tribal.
New Agriculture policy especially the state Govt is promoting the contract farming by which tribal are loosing control of their land.
Development projects have not only bypassed tribal in Orissa, but have often harmed them by taking away their lands and other resources on which their livelihood was based. From the viewpoint of policy, it is important to understand that tribal communities are vulnerable not only because they are poor, asset less and illiterate compared to the general population; often their distinct vulnerability arises from their inability to negotiate and cope with the consequences of their forced integration with the mainstream economy, society, cultural and political system, from which they were historically protected as the result of their relative isolation. Post-independence, the requirements of planned development brought with them the specter of dams, mines, industries and roads on tribal lands.
For the poor, plucking of tendu leaves represents a major source of income and employment especially since it coincides with the slack period of the agricultural cycle. Tendu leaf generates 150 million person days of employment during the agricultural lean season in Orissa including labour involved in making bidis. The Forest Department in Orissa alone engages about 40,000 seasonal workers and labourers, some of them are non-existent. This is in addition to about 8 to 12 lakh pluckers who are to be paid according to the fixed government rates. However, the usual practices of under-counting, rejection, under-payment, over-invoicing, etc. help the government staff in pocketing a significant amount of government funds, at the cost of peoples’ livelihoods and extra revenues to government.
Thirdly Orissa, have tried to dilute the provisions of PESA, though it had no legal jurisdiction to do so, as PESA is a Central Act. Following the Central PESA Act, the Government of Orissa has enacted the Orissa Act for the State. However, the Orissa Act has tried to circumscribe the constitutional provisions of the Central Act by adding a clause 4 `consistent with relevant laws in force’ while incorporating the constitutional provision concerning the competence of the Gram Sabha to manage community resources and dispute resolution as per the customs and traditions of the people. Thus, tribal can have ownership rights over Minor Forest Produce, but only if the relevant laws in force allow that. This is clear violation of the Constitutional Provision of the Central Act since in case of any inconsistency the relevant state laws have to be changed instead of negating the rights granted to Gram Sabha as per the Central Act in this regard. Further, PESA required that state would change its existing laws wherever these were not in consistent with the central legislation. However, Orissa government has done just the opposite. Another problem with the Orissa legislation is that instead of giving clear rights to Gram Sabha, space has been kept in the state law for involvement of higher order Panchayati Raj institutions instead. This has been done because it is easier for local politicians and bureaucracy to manipulate Chairperson of district or block level panchayats, but not that easy to do so with the Gram Sabha. Thus the spirit of the GoI Act with focus on empowerment of the Gram Sabha has not been followed in Orissa. This is again a violation of the Central Act which explicitly forbids usurpation of powers of a lower level panchayat by a higher level panchayat. Such indifference to PESA can be seen in many other states too. The irony is that while PESA remains unimplemented, Ministry of Mines in GoI has proposed amending Schedule V of the Constitution itself to open up tribal areas for commercial exploitation by national and multinational corporate interests.
A National Policy for Rehabilitation for the Displaced Persons was drafted during 1998-99; When Dr. N.C Saxsena was posted as Secretary, Rural Development in GoI. The draft not only ensured that no deterioration takes place in the living conditions of the tribal prior to their displacement, but also provided for betterment. The suggestions given in the draft if adopted would have achieved the following:-
(a) It will minimize displacement and prevent state-induced impoverishment of people on account of compulsory acquisition of land, and will search for non- displacing or least displacing alternatives to people displacing projects;
(b) It will ensure that displaced and adversely affected families have a standard of living superior to the one before their displacement and, in any case, have an income above that prescribed as the poverty line;
(c) It will compulsorily provide agricultural land to all agricultural families in irrigation projects and for tribal in all projects;
(d) It will ensure justice to women by adopting a gender neutral definition of family, and recognizing full rights of unmarried, widowed and separated adult women.
(e) It will address the special needs of the poorest, especially tribal, in the rehabilitation and resettlement measures by improving their skills and knowledge and thus their incomes on a sustainable basis; and
(f) It will ensure quick but peaceful acquisition and faster access to land required by large projects for faster economic development.
(g) The draft aimed at the empowerment of the displaced, so that they are able to influence and share control over priority setting, policy making, resource allocations and access to public goods and services at the new site. A final decision on the draft was taken by Government of India only in 2004 and a National Rehabilitation Policy has now been promulgated on 17th February 2004. This has unfortunately none of the progressive clauses that were put in the earlier drafts after consultation with the civil society during 1998-99. It is ironic that the Policy recognizes the limitations of compensation through cash and states that the ‘system of extending cash compensation does not by itself, in most cases, enable the affected families to obtain cultivable agricultural land, homestead and other resources which they have to surrender to the State’. However, all that the Policy gives to the displaced people is some extra cash, but no support for livelihoods.

Critique on Land Acquisition Act 1894
The Land Acquisition Act, 1894 (amended 1984) is one of the draconian laws enacted by the British Colonial Govt. which is retained much in the same form by the Republic’s government. The law neither defines what constitutes ‘public purpose’ and what does not, nor mandates that the state provide information to the people about the projects which are supposed to serve public purpose. It gives few and very nominal right to the citizens to challenge acquisition. (This nominal right too is now being taken away by the proposed 1998 Amendment Bill to the Act).


• The only right it gives the citizen is to get compensation in cash for the life-sustaining resources taken away from him/her. Not only is all private land acquired in the name of ‘public purpose’, but the justification for taking over control of common lands, forests and water bodies is also the same ‘public purpose’. This ‘public purpose’ is to be achieved without giving any information relating to the dam projects to the public! Not only is there unwillingness on the part of the state to give information, sometimes projects are shrouded in absolute secrecy. People’s participation in the planning process is really a far cry under such conditions. All this takes place even while human rights and constitutional norms confer on the citizen a right to live anywhere in the country and to a life with dignity. Hence compulsory displacement is a serious violation of human and constitutional rights. Displacement also violates several international covenants.
• Compensation is only for persons in possession of undisputed legal title. In any average Indian village, the tyranny and corruption of the patwari or village accountant charged with the responsibility of maintaining land records ensures that land records are neither accurate nor updated, and this complicates the chances a land-owner will be able to prove title and secure compensation.
• Tenants, sharecroppers, wage-labourers, artisans and encroachers are usually not considered eligible for compensation because they do not have legal title to agricultural land, whereas they are paradoxically the most vulnerable and in need of support.
• Community assets like grazing grounds and forests, which again may be critical for the livelihood of the poorest, are not compensated for under the LAA.
• The value of the land is calculated as on the date of the gazette notification and interest is liable to be paid only from the date of taking possession up to the date of payment of full compensation. The LAA thus does not take into consideration the escalation of the market value between the time of notification and the date of actual possession.
• The limited provisions in the LAA to challenge the rate of compensation are, in practice, inaccessible to the indigent and illiterate oustees, because they may not be aware of the legal nuances or else cannot afford the expensive remedy of courts. Even those that are able to access courts fritter away a substantial proportion of the gains that they achieve in legal costs.

Definition of displacement
• The Collins Could Dictionary (1988) enunciates displacement as meaning: "…the forcing of people away from the area or country where they live."
• According to the same dictionary Eviction is the "act or process of officially forcing someone to leave a house or a piece of land."
• The distinction between the two definitions is of some significance when one realizes that after all displacement in India under the Land Acquisition Act amounts to "officially forcing someone to leave a house or a piece of land" that is required for a public purpose. This is more than just a semantic debate for Forced Eviction has a political content that is more loaded than displacement. The implications for the rights of those who have been forced to leave their homes and lands is also very significant as there exists a UN Convention on Forced Eviction to which India is a signatory.
• In usage however, besides the aspects of physical relocation and the use of officially ordained force, displacement has also been imputed with a third aspect, that of compensation. In this sense displacement does differ from forced eviction. Again however when one looks back at the history of displacement in India it is littered with instances in which the displaced received nothing that could amount to a fair compensation. And even with compensation the fact that under the present legal regime the displaced had no right to question their displacement and the fact that compensation makes up only the market value of property but not the totality of rights lost still renders it a case of forced eviction. While for the present we will continue to use displacement it is important that we keep forced eviction in mind while considering displacement.
• Displacement in India is mediated by the Land Acquisition Act of 1894, amended in 1984, which provides the legal framework for the State to take over land for public purposes. The State, largely viewing displacement from the standpoint of its causes, has consistently maintained that displacement is justified in national interest.
• It is acknowledged that displacement causes severe social, economic and environmental stresses that translate themselves into physiological, psychological, socio-cultural, economic and ecological damage.
Displacement is conceived as:
• the systematic alienation of individuals’ and communities’ customary and legal rights and privileges of using, managing and controlling their habitat/sources of livelihood;
• through the use of officially ordained force or coercion;
• resulting in socio-cultural uprootment, accompanied very often by physical relocation with the
• resulting trauma and risks; and, for which they are legally entitled to a compensation made up of market value of the sources of land based livelihood lost
Types of displacement
A. Political causes, including secessionist movements
• Since independence, north-east India has witnessed two major armed conflicts
– The Naga movement primarily led by the National Socialist Council of Nagaland,
– and the Assam movement led by the All Assam Students Union and now largely taken over by the extremist United Liberation Front of Assam.
• The violence and retaliatory responses from the government and other forces opposed to the secessionists continue to generate a steady flow of displaced people.
• In Kashmir’s ‘war’ between state forces and militants, the killing of Kashmiri Pandits by fundamentalist secessionist groups,
• the widespread anarchy created by political instability
• and the continuous violation of fundamental human rights by both the state and militant groups,
• have led to large scale displacement, mainly of Kashmiri Pandits (estimated at 250,000), to Jammu and cities like Delhi.
• Despite the election and restoration of a popular government in 1996, those displaced have not been able to return due to the continuing reality of sporadic massacres in Kashmir.
• Although conditions are miserable, the displaced find that camps offer better employment opportunities, education and security.
B. Identity-based autonomy movements
• Identity-based autonomy movements, such as in Bodoland, Punjab, Gorkhaland and Ladakh, have also led to violence and displacement.
• This has happened in Punjab and more recently in the Bodo Autonomous Council area of western Assam.
• 'Cleansing' of non-Bodo communities by the Bodos, through plunder, arson, massacre and persecution, has forced a large number of non-Bodos to flee.
• They now live in camps.
C. Localized violence
• Internal displacement has also arisen from
• caste disputes (as in Bihar and Uttar Pradesh),
• religious fundamentalism (as in urban riots in Bombay, Coimbatore, Bhagalpur and Aligarh) and
• Aggressive denial of residency and employment rights to non-indigenous groups by supporters of the ‘son-of-the soil policy’ (as in Meghalaya by the Khasi students and in Arunachal Pradesh against the Chakmas).
D. Environmental and development-induced displacement
• In order to achieve rapid economic growth, India has invested in industrial projects, dams, roads, mines, power plants and new cities which have been made possible only through massive acquisition of land and subsequent displacement of people.
• Development projects, particularly dams, have always generated serious controversy in India as they have tended to be a major source of displacement-related conflicts.
Estimates of national resettlement forced by development projects shows that during 1950-90 the number of people affected were 18.5 million.(2) According to the Central Water Commission, over 3,300 dams have been built since independence and some 1,000 more are under construction. Another study of 54 large dams done by the Indian Institute of Public Administration concluded that the average number of people displaced by a large dam is 44,182.
• India has borrowed US$151.5 million from the World Bank to build the sardar Sarovar dam.
• Bank cancelled plans to lend more due to the Indian government's failure to meet even such basic conditions as identification of the displaced and preparation of resettlement plans

The fact that development projects are usually located in remote villages, hills and forests means that those displaced tend to be the indigenous people who have been the traditional agents of conservation.
• Here displacement has meant a loss of livelihood, habitat and assets, social disruption and disorder and severance from an eco-system which had sustained them.
• Most critically, these displacements threaten the poor and the weak with even greater impoverishment.
• It is only those cases of 'involuntary resettlement' which come to the attention of social and environmental activists, and are thus highlighted, that lead to some measure of state intervention.
• In most cases total displacement with loss of home and livelihood has resulted.
• Rehabilitation - primarily the process of reconstruction of the livelihood of displaced persons - has never been a guiding principle of the 1894 Land Acquisition Act (still in use) which instead emphasises cash compensation for loss.
• The government has taken the firm stand that rehabilitation would not be a prime consideration when acquiring land for ‘public purpose’ (the definition of which has not been made public).
• The government has even sought to take away the right of appeal by those whose land stands to be confiscated by making the Supreme Court the only appellate forum.
• Globalization has been another threat to indigenous communities as private conglomerates (including foreign multinationals) encroach upon rural lands, hitherto the domain of tribal and other indigenous communities, to build the government’s desired industrial infrastructure.
• The proposed amendments to the 1894 Act, if carried out, are likely to generate new waves of displacement as the Act will then make it even easier for private interests to acquire land.

E. Natural disaster-induced displacement
• There has been massive and recurrent displacement due to floods, cyclones and landslides.
• A report by the Centre for Science and Environment (1991) states that India is the most flood-affected country in the world after Bangladesh and that over 30 million people are displaced annually.
• Flood-affected areas shot up from an average of 6.4 million hectares a year in the 1950s to 9 million hectares in the 1980s.
• Government flood control measures mainly consist of dams and embankments.
• Yet all these have failed to control floods and indeed dams are now cited as an important cause of floods while embankments have disrupted the natural drainage system in the flood plains.
• ‘Natural’ disaster-led displacement is never recorded after the initial dose of relief and rehabilitation assistance. One of the most serious aspects of the displacement belonging to this category has been the fact that the displacement has been silent but acute and frequent.

Tuesday, September 27, 2011

Way to increase the attendance in Rural Jharkhand

  • Hon’ble Supreme Court order on Mid Day Meal Scheme was the historical decision for the State like Jharkhand, where Starvation deaths among the Children most of the time maligned the civil society. Government of Jharkhand was observed reluctant to initiate but also there was no way to ignore due to constant admonition from the Supreme Court in this regard. For State Government “Vidyalaya me Siksha dena hai ya khana khilana hai, Ek galat prampara ka shuruaat kiya ja raha hai, lekin kya karen, Sarvoch Nyayalay ka adesh bhee palan karna hai”.

    Ultimately Scheme started in all the school Phase wise. Definitely, scheme is challengeable to improve the literacy standard and nutritional status of the children in the State and large Scale involvement of the human resources in the way of State building.
    --------------------------------------------------------------------------------
    Jharkhand is one of the most drought-affected states in the country, which is constantly experiencing hunger situation in different regions in the State. Food insecurity among the vulnerable and destitute people is too intensive and starvation deaths have been reported from severely drought-affected areas. Food and social security schemes were found deficient and ineffective to eliminate the prevalence of hunger in the rural sector. Schemes related to food & social security were not functioning effectively in other states too, and became ecstasy to the people for corruption and making huge money from it. This led to high dissatisfaction among the mass, and people from Rajasthan took initiative to protest against existing anomalies in schemes, which are for the susceptible people to sustain from acute hunger, and filed petition against those involved in blocking the entitlements of the poors.

    Writ Petition (Civil) 196 of 2001 was submitted in April 2001 by the People’s Union for Civil Liberties (Rajasthan). The petition essentially demanded to use country’s gigantic food stocks without delay to prevent starvation and hunger. In the petition and subsequent deliberations, the petitioner argued that the best means of preventing hunger is a combination of (a) employment guarantee for the able-bodied, and (b) social security arrangements for the destitute. Hon’ble Court in its historical declaration on 28th November 2001 ordered to start Cooked Mid day meal in all the States for minimum of 200 days with a minimum content of 300 calories and 8-12 grams of protein each day. Order became boon for the children of Jharkhand where nutritional status and enrollment is low in comparison to other States. But State Government was not serious to start the programme in time and no compliances made by the state. Hon’ble Supreme court in its order dated 8th May 2003 reminded State Government to start in at least 25% of the district covering most vulnerable families.

    Mid day meal programme in the Jharkhand State initiated with the joint allocation of the Ministry of Human Resource Development, Ministry of Rural Development and Ministry of food Supplies. Ministry of Human Resource Development is playing main role to coordinate with other ministry, this ministry basically provides the ration cost other than rice and honorarium for the cook and fuel charges. Ministry of Food & Supply is providing grains with the help of Food Corporation of India (FCI) and State Food Corporation (SFC). Ministry of rural Development bears the cost of construction of Kitchen shed.
    The main objective of the programme is “to provide adequate nutrition to economically disadvantaged children to improve their health and nutritional status, to develop the mental and physical ability, to increase the enrolment in schools, to minimize the drop out rate, to provide the scope to engage women forces, to balance the social imbalance in the society”.

    The main objective of the programme is “to provide adequate nutrition to economically disadvantaged children to improve the health and nutritional status, to develop the mental and physical ability, to increase the enrolment in schools, to minimize the drop out rate, to provide the scope to engage women forces, to balance the social imbalance in the society”.

    Study on Mid Day Meal in Jharkhand concentrates basically on understanding of cooked mid day meal in the State, Government response on the programme, how it may be helpful to address the issue of starvation, impact on reducing drop out and increasing enrolment in primary schools, what are the problems in implementation and irregularities in the programme.
    Phases of the Programme in the state
    After the separation from Bihar, Mid day Meal (dry grain) programme continued in the State. State Government with the help of Food Corporation of India used to provide 3 kg ration to each children per month in 21112 Primary Schools of the State (including Government aided School). Though after the declaration of Supreme court order dated 28th November 2001, State Government continued the mid day meal in which dry grains were provided instead of cooked food. Programme was not regular, because it was not the prime interest of the government and dry grains continued up to November 2003. In the year November 2003 after the order of Supreme Court to start the programme in at least 25% of the schools in the Districts (among the most vulnerable population) State Government started Mid Day meal programme in 200 primary school of 22 Districts of the State. During the Financial year 2003-2004, Human Resource Development Department (Government of Jharkhand) released a Status report on Mid Day meal, which says that programme started in 22 districts of the State covering 212 blocks. As per the report “200 Government Schools in every district have been identified for the implementation of cooked Mid Day meal in the current financial year. Rest of the Schools will be continued with the dry ration. Latehar, Palamau, Lohardaga and Dumka district of the State have started to provide cooked meal in 200 schools. A sum of Rs. 20,05,36,200/- has been released so far to the districts for implementation of the programme in 2003-2004 (vide letter no 18/2001/3064 dated 28.11.04- ). During the financial year 2004-2005, State Government circulated an order (vide letter no. 18/01/59 dated 21/9/04), which says Human Resource Development Department (Government of Jharkhand) is now releasing Rs.77, 94, 60, 000/- against the total budget of Rs.116 crore, in order to cover all the Primary and Middle Schools among I to V Standard of Children in the School. Rs. 7, 44, 60, 000/- released under the head of “Pradhanmantari Gramodaya Yojana” (amount is included in Rs.77, 94,60,000/-).
    It seems that after the pressure from the commissioners report on the issue of non-execution of Mid Day meal programme in the State, Department of Human Resource Development became serious and started to implement the programme in the State, but it is also fact that State government in initial phase are in problematic stage to implement the programme in all the schools at a time, and because of this programme Implemented phase wise to cover the Mid Day meal programme in the State. Ultimately in the Financial Year 2004-05 Government made its announcement to start programme in all the schools of the State. At this stage State Government is clear from its announcement to start programme in all the schools of the State. It is in paper but off course it is necessary to see the picture at the Field whether announcements have been actually grounded or not.

    Field based notes
    Study – I:
    Study during January to March 2004 on Mid Day Meal Scheme in Jharkhand revealed that Mid Day Meal scheme not started in all the primary Schools of the State. 21% of the schools were with the facility of drinking water and rest of the schools was not having drinking water facility for school children. 83% of the Schools were without the facility of cooking utensils and therefore no Mid Day Meal in Schools. 60% of the schools were without the availability of plates for mid Day Meal. 83% of the schools are without the Kitchen shed and abandoned school building, classroom or open sky being utilised for the purpose of cooking meal. Food grains stored in the Classroom or in the Schoolteachers’ house, which affected the sitting arrangements in the School. Children are used to come school with the bag and plates. School inspectors were found disinterested in making regular inspection of the Scheme. Record keeping practiced irregularly and anyhow teachers are updating the records just for the sake to maintain records.
    Study – II:
    Government of Jharkhand implemented Midday Meal scheme as pilot basis in Latehar district first due to keen interest of the District Collector (DC), Latehar. During April 2004, Study team visited the Manika block of Latehar District and found the following facts-

    Drinking water available in 81.25% of the sample schools where Mid Day Meal Scheme initiated in pilot phase.

    t In 81.25% of the schools neither kitchen shed is available nor it is in the process of construction.

    t Cooking utensils, plate and glasses has been provided to schools where survey was conducted.

    t Storehouse to keep food grains in schools is not available in 93.75% of the sample schools.

    t Quality of food grains supplied under the scheme was observed as poor in 18.75% schools while in 81.25% of the schools it was found that the quality was of average level, but in none of the schools good quality food grains were supplied.

    t Cooked meal was observed of average quality in 75 % of the schools whereas in 18.75% schools poor quality of cooked meal were served to the children.

    t It was found that in 93.75% of the schools there is no inspection book in the schools and also revealed that in 50% of the schools no government officer visited to assess or to monitor the programme.

    t Differences in actual stocks and records maintained were revealed in 37.5% of the sample schools.

    t Record and money was maintained by the Sanyojika of Mata Samiti, in 18.75% of the schools VEC President is maintaining. It was also observed that Teacher and Mata Samiti Sanyojika’s family member is looking after the maintenance of record and money in 43.75% and 18.75% of the schools respectively.

    t Honorarium of cook in 18.75% schools is between Rs. 400 to 500 and Rs. 500 to 600 in 81.25% of the schools whereas it was revealed that in 62.50% of the schools payment of honorarium to cook is highly irregular.

    t In 62.50% of the schools guideline and copy of budget has not been provided to the Mata Samiti.

    t Food grains were stored in the house of Teacher in 6.25% of the school and in 50% of the schools Coordinators of the Mata Samitis were keeping it in absence of kitchen shed. In 31.25% schools foodgrains were stored in the schools itself due to not having kitchen shed.

    t In only 31.25% of the schools fund has been released for the construction of kitchen shed but still in 68.75% schools fund has not been released for the construction work.

    t In 50% of the sample schools differences in attendance was observed in actual attendance and attendance maintained in the register by the teacher.
    --------------------------------------------------------------------------------
    Study – III:
    April to June to be considered as the period of preparation for the regions where there may be the possibility of drought. Palamau Pramandal of the Jharkhand State is facing consecutive drought since 2001.Though Palamau region have been categorized as the drought prone area in the country no effective measures have been undertaken by the state. It can be assumed that as per the norms of the Famine and flood code District administration has to take the preparatory measures during the period to avoid the loss in civil society and untoward situation. But in case of Jharkhand it has been proved that District administration has no sense of alertness and as a result State is facing the situation of chronic hunger and Starvation deaths due to loss of adequate rain fall in Khariff. For the same purpose study team made its visit during April 2004 to the Palamu Pramandal and found the following facts-

    Major Findings:
    l Drinking water facility is available only in 75% of schools.
    l Kitchen shed constructed in 6% Schools.
    l Availability of Cooking Utensil in 92% Schools of the Surveyed Schools.
    l Plate (for children) available in 42% School.
    l Storehouse in facility in 11% of School.
    l Mata Sammittee formed in 94% of school.
    l Quality of food grains, good-36%, average-64%,
    l Quality of cooked mid day Meal good- 22%, Average-66%, poor -5%
    l Mid Day meal served except holiday-80%, Most of the days-5%, occasionally- 11%
    l Timely supply of food grains in 75% School.
    l Visit of Govt. officials in 64% of School.
    l Maintenance of records by Mata Sammittee in 72% of school.
    l Systematic maintenance of record in 8% of School.
    In comparison to first quarter status of implementation of Mid Day Meal scheme is found little bit improved. And this is due to the visit of Supreme Court commissioner (Mr. N.C Saxena) and regular pressure building by the civil Society activist group in the State. During the period series of agitation and complaints are being made by the social organization in the State. School children also made their representation before the governor and the chief minister in the Capital of Jharkhand. Print Media also played vital role to demise the State Government for non-committal attitude towards the decisions of the Hon’ble Court.
    Never learns to say “NO”
    State Government Says…YES… Mid Day Meal in all Schools

    Contacts have been made to the Mr. Pran Kumar Jha, Assistant Director, Primary Education, Government of Jharkhand on 22nd November 2004 and he replied the questions…
    Q. Is cooked Mid Day Meal scheme being implemented in State
    A. Yes

    Q. When did it begin?

    A. 2003

    Q. Has the State developed manual for the MDM Scheme

    A. No

    Q. Coverage of the Mid Day Meal Scheme in the State

    A. Districts-22, Blocks- 213, Number of Schools- 20377

    Q. What is the total number of student covered under the scheme?

    A. 2003-2004- 3,34,332

    2004-2005- 27,58,884.

    Q. What are the ingredients provided in the Mid Day meal Scheme?

    A. Children are being provided “Khichri”, Dal – chawal on daily basis. In some districts Eggs, Fruits and milk is also being provided weekly.

    Q. Who has the authority to decides the menu for the MDM

    A. It has been left to the community to decide daily menu in the school. Sarswati Vahini is responsible for its implementation.

    Q. What are the provisions for storage of food lifted from the centre?

    A. Normally food grain is being stored in the schoolroom or in the house of Village Education committee/ Sarswati Vahini members.

    Q. What are the criteria to determine the allotment of food grain to the State?

    A. Quota of food grain is being fixed by the central government.

    Q. Briefly explain the role played by the following under the scheme: A. Teacher- Teachers do not play any role in preparation of cooked Mid day Meal

    School education Committee – Entire responsibility of the implementation has been given to Village Education committee and Saraswati Vahini.

    Panchayati Raj Institution- Presently Panchayati Raj Institution are not in place in Jharkhand.

    School administration- Block Education officer, District Superintend of Education

    These officers have been given the supervisory role-supporting role in the programme.

    Q. Has the State conducted training programme before the implementation of the Scheme

    A. No

    Q. Has the State issued any independent and specific rules under the Bihar Education project in reference to the MDM Scheme?

    A. Joint meeting of personnel is being conducted on a regular basis in reference to MDM and Sarva Shiksha Abhiyan.

    Q. What is the unit cost incurred by the State (per child, per meal) under the MDM Scheme

    A. Rs 2/- (two) per day per child is being provided as conversion cost.

    Q. How is the MDM funded?

    a) Amount of central fund (in terms of grain)- Rs 33/- per month per children 9for 200 days)

    b) Amount of state Funding – at the rate of Rs.2/- per day per children for 200 days.

    Q. What are the different recurring expenses? (Per month)

    a) Grain per child per month- 2.5 kg grain

    b) Pulse and other cooking material- per child per month- 20-25 grams per day

    c) Fuel- per school, per month- N.A

    d) Transport- per month, per school- Rs75/- per quintal for month.

    Q. Which departments undertake these recurring costs?

    A. State Government undertakes the responsibility of conversion and other recurring Cost.

    Q. What are the different non-recurring costs? (Per school, per child)

    a) Construction of kitchen shed

    b) Utensils- Rs 5000/-

    c) Gas stove- Included in the cost of utensils

    d) Water supply- NA

    e) Others

    Q. Which department undertakes these non-recurring costs?

    A. HRD department and SSA undertake these recurring costs.

    Q. What is the salary of the cook per month?

    A. It has been left to the discretion of the District Administration and community to fix the honorarium to the cooks.

    Q. Are the children supplied with micronutrients?

    A. No

    Q. What are the problems that you face in the implementation of the MDMs?

    a) Procurement of grain from the centre FCI does not supply allotted quota of food grain. The supply point of FCI are far located in some districts.

    b) Transportation – presently handling charges are being provided by Govt. of India, which is not sufficient.

    e) Any other- State need Government of India support, as it is not possible for the State Government to carry the programme alone from its budget.
    Midday Meal should continue…
    After getting the 110% response from the State Government, it became necessary to verify the implementation status. During Monsoon 2004, failure of rainfall led to loss of khariff crops and ultimately starvation deaths in different districts of Jharkhand occurred, which was covered on the front page of the Print media and the process of pressure building started in the State Capital by various pressure groups. Mr. Arjun Munda, Hon’ble Chief Minister of Jharkhand, under the pressure, announced the universelisation of Mid Day Meal in all the Schools of the State.

    After the declaration, the team in different schools has made visits; some facts and figures have been collected. Information has been collected from all the grass root key players (Cook, Guardian, Teacher) of the Mid Day Meal scheme. It has been found that 38.64% of the State is running with the availability of only two classrooms and 9.09% schools are with single classroom. 27.27% schools of the State are running with single teacher. 77% schools are having no toilet within the School campus. This is about the availability of infrastructure for the Primary School in the State. There is a problem in keeping the food grain in schools; it reveals that 61.70% of the schools are keeping their food grain in the classroom. It can be assumed that what will be the atmosphere of teaching and how the sitting arrangements are managed in the school classroom, as because as per the facts it has been found that classroom is not sufficient and also food grain are dumping there.

    Under the Scheme Cook has been recruited and we found that 20.41% cook’s belong to the Schedule Caste families, 53.06% cook’s are from the Schedule tribe families, other backward community are 16.33%, Muslim contributes 8.16% whereas 2.04% cooks represents the General caste community. Gram Sabha and village education committee adopted certain criteria to select the cook, which are as follows - Social accessibility, interested to cook, nearer to the primary school and who can make the food while marinating the sanitation. It is also being traced that 46.67% cooks having no wages against their services for the scheme. In most of the cases it is being found that cooks are getting Rs.600/- per month as honorarium. In case two or more cooks they are dividing the amount themselves out of Rs.600/-. It is good indicator that Schedule tribe and Schedule caste women are getting the opportunity to give their services for the Mid Day Meal Scheme, it gives two way impact for achieving the goal of the scheme that is engagement of the economically poor community in the scheme and interest towards sending their children to the School for education. It is also fact that the stick of “GURUJEE” (Schoolteacher) is also playing vital role to control the villages but in recent days Gram Sabha also proved to be a factor to minimize the “POWER of GURUJEE’S STICK” in the society.
    State Government agrees that they have already sanctioned the money for construction of Kitchen Shed in the School but it was found that 57.78% schools are preparing their meals in open space and cooks are facing problems to keep the things safe and to maintain the sanitation around the school campus. 50% schools in the State are without the facility of drinking water in the School campus. School children are being engaged for collection of water from the nearest water sources. It has been found that schoolteachers are maintaining the daily records in 60% places and they are master to manipulate the daily expenditure and balance of the food grain. Mata Sammittee and cook are inefficient to maintain the records as because there was no training on the part to maintain the record. In more than 90% places it has been found that group of women are engaged in cooking of meal and they don’t have clear information about their shares of wages. Whereas State Government is also not clarifying their stand towards the rate of wages, it has been given the authority to the Village Education committee and ultimately cooks are getting highly irregular and low wages against their services. Though 96% cook are bold to say that programme is good and it should be continued for the sake of mental and physical growth of the children. 90% of the guardians are in favour to say that there is a positive impact on the children after the Cooked Mid day Meal started. They have to give less energy and time to pursue the children to go school.

    One encouraging change revealed during the visit that the attendance among the Schedule Tribe, schedule Caste and Other backward community children have been increased. 35% increase in attendance found among the Other Backward Community girls and 16% increase in Schedule tribe and Schedule caste girls. It is good as because the nutritional and literacy status of the girls in Jharkhand is very poor and while Mid Day Meal Scheme also pressurized both guardian and the girl child to attend school regularly.

    There is a need to modify certain things those are, State Government has to develop the menu chart like (State of Tamil Nadu developed the Menu for the coked mid Day meal scheme). There was no training to the Mata Sammittee and the cook regarding maintenance of records and norms to provide the mid day meal to the children. Therefore training must be organise to provide the basic ideas towards marinating the records. Before rainy season kitchen shed and the storeroom must be constructed which has been found neglected. Quality of food must be improved and there is a possibility to make necessary changes in same budget allocation. School inspectors are not regular in visiting the school, they should be accountable to visit schools for inspection regularly otherwise irregularities may cost as malfunctioning of the programme. Schoolteachers should confine their responsibility towards increasing the attendance and the quality teaching.
    At last, it has been observed firmly that the objective beneath Midday Meal programme is at least on track in Jharkhand. Optimistic results are arriving from the field, which obviously demoralizes the pessimistic beliefs explained by the bureaucrats. This scheme has aided to ameliorate the literacy and nutritional status of children and there is a need to continue this programme efficiently including some more inputs to improve the functioning of MDM scheme in Jharkhand.

Study NFFW Jharkhand

National Food for work programme in Jharkhand
Background of the National Food for Work Programme
The United Progressive Alliance (UPA) Government in central in its pre poll election agenda committed to ensure Employment Guarantee in the Rural India. But, Rural Employment Guarantee Bill (REGB) has not been passed in the Parliament after the complete ion of one year in the Central Government. The National Democratic Alliance (NDA) Government in State have lost its visioning and betrayed the State population by making the system more corrupt even more than during the regime of United Bihar Government. There is a lack of seriousness and sincerity in implementation of the Welfare and employment generation scheme by both the Government in the State.

The Planning commission has identified 150 most backward districts of the country on the basis of prevalence of poverty indicated by SC/ST population, agricultural productivity per workers and agriculture wage rate. Most of them happen to be tribal districts. The National food for work programme (NFFW) is also a move towards wage employment guarantee. It is an experiment, which if successfully carried out, will give the government the necessary confidence to take responsibility for providing wage employment guarantee. Initially 150 districts have been identified and later it will be implemented gradually in the remaining districts of the country.

The prime objective of the programme is to provide additional resources apart from the resources available under the Sampoorna Grameen Rozgar Yojana (SGRY) to 150 most backward districts of the country so that generation of supplementary wage employment and providing of food- security through creation of need based economic, social and community assets in these districts is further intensified.

Methodology of the study
National food right Campaign in association with Gram Swaraj Abhiyan Palamau conducted its study on National Food for Work Programme at Manatu Block of Palamau District. Team of three members from Delhi School of Economics started its study in the Manatu Block. Mr. Sandip Rai, Ms. Eva Jayshree Kiro and Mr. Anjore Bhaskar all from Delhi School of Economics (team member) stayed for 10 days in the Padma of Manatu Block with the help of local team members of the Gram Swaraj Abhiyan and visited 15 sites in the Manatu block of Palamau District. Team members concluded its findings on 27th of May 2005 and presented the status of the programme before the Hon. Member of Legislative Assembly (MLA) Mr. Videsh Singh of Panki Vidhan Sabha Constituency and Hon. District Collector (DC) of Palamau Mr. Vinoy Kumar Choubey. More than three hours discussion held on the status of the National Food for Work Programme with both of them.
Area of Study
Study conducted in the Manatu block of Palamau district of Jharkhand. It was the purposive study as because Manatu in past and also in present facing the problem of food insecurity due to lack of employment opportunity among villagers. Initially team decided to carry out their study in surrounding villages of the Manatu Block from where starvation deaths had been registered during 2001 and onwards. But Team Members couldn’t be able to conduct its study as because work was not started in those places. Then, team shifted to the Tarhasi area of the Manatu block of Palamau District. Visits have been made in the villages Bhalogari, Chakandih, Mahari, Tarai, Nawadih, Saraidih, Tirwa, Gurha, Devdih and Tarhasi of Manatu Block of Palamau districts.

Status of NFFW in Manatu Block of Palamau District
As per the provisions of the NFFW-
Wage Component-
Minimum of 5 kg grains and minimum of 25% cash of total wage to be provided to the laborers but it is found in Chamandohari Ahar of Gurha Village (Gurha Panchayat) that workers those are working in the site Baidnath Mochi, Anhat Bhuiyan, Upendra kumar Ram, Chanrik Bhuiyan, Sukan Bhuiyan, Prabhu Bhiyan and Saryu Ram worked for 12 days and got the wages for the only Six Days. But they haven’t got minimum of 25% of cash component and minimum of 30kg ration against the payment for another 6 days work. They’re also not getting the minimum wages and the grain component under the programme. This is not only in Chamandohari Ahar but same case was found in Mahua Dohari, Khajurai ahar, Bhalogari Ahar,Dhobani Ahar, Pipraha ahar, Kewal ahar, and Doman ahar. Henceforth Programme is not able to ensure the grains and cash component to the workers of the Manatu.
Perspective plan-
As per the guideline it has been asked to make the perspective plan before starting work with the approval of the monitoring committee for the work. But during the visit it was found that perspective plan for 5 years has not been developed and without planning work has been started and also the planning process doesn’t established the transparency and gram sabha has not been taken in confidence for the work. There is a question on- how site have been selected? Who selected the Site? Why not Village level plan made in the presence of the Gram sabha? There is no answer; Only DC knows how it is developed. Then how community will take the responsibility for maintenance of assets why not DC will take the responsibility. Contractors, Middleman are not permitted to be engaged for execution as per the guideline-During the field visit it has been found that Gram Sevak is the departmental man who is executing the programme and they are the incharge of 3-4 works in the Panchayat and the Gram Sevak appointed the Munshi (Meth) for execution of work in the work site. These people are playing the role of contractors and middleman. This is the violation of the guideline of NFFW in the Manatu Block. This has been found in all the sites where the team visited. They are the indirect contractors but government is clear while making the agreement in the name of Gram Sevak. Gram Sevaks are not in the worksite they are in the Daltonganj town. This has been found in the villages- Bhalogari, Chakandih, Mahari, Tarai, Nawadih, Saraidih, Tirwa, Gurha, devdih and Tarhasi.
Muster rolls in worksite-
Out of 10 visited sites, team has found the muster roll in only Chamandohari Ahar. In other places when it was asked to the workers that where is Gram Sevak, they told he is at Daltonganj and he is maintaining the Muster roll in Daltonganj. When team analyzed the Muster roll for the Chamandohari ahar it was found that entries have been made for 5 kg ration (wheat and rice both) per day per workers, but workers are getting only rice and also 2-3 Kg ration maximum to individual workers. When team approached to the Block Development Officer for muster roll he provided only the list of works and denied to provide the muster roll. There are huge irregularities on maintaining the muster roll and that’s why muster roll is not made public. This is the violation of ‘right to information’ in the work site.
Display of Signboards in the work site-
Guideline says that every site must have the signboard and all the information regarding the worksite should be displayed. But team didn’t find any display board in the worksite. There is no information to the villagers that what type of work and how much amount have been approved for the work. People are also ignorant of how many labors to be required for the work and what payment regulation for the work has been fixed.
Arrangements of drinking water, rest sheds and crèches-There is no provisions for drinking water, rest houses and the crèches in the worksite. These are the minimum and basic need at the work place. Government has not ensured the facility and also there is no interest by the government to provide it to the workers during the work. This is inhuman.
Land belonging to small and marginal farmers and SC/ST farmers can not be acquired for work under the programme- But it was found in Bhalogari Village, under the Tarai Panchayat, that work have been initiated in Hariohar Ahar and the villagers Sahdev Manjhi, Ramjee Bhuiyan, Dani Bhuiyan, Bhagwati Manjhi, Nanhuk Bhuiyan, Ramyeen Bhuiyan having the objection that work have been started in their Raiyatee Land. This is the violation and these SC families will be made landless in their village.
Employment register-
There is no Employment register in the worksite. Nothing has been mention that who are the workers? Whether they are belonging to the SC or ST? How much distance they are traveling for the work, total number of workers already worked for the worksite, etc.
Monitoring committee-
It has been asked that work cannot be started unless monitoring committee formed. But the reality is that no monitoring committee has been formed for individual worksite. When it was asked to the villagers that if they have any information regarding the monitoring committee they told that they don’t have any information about the committee. Monitoring committee has not been formed and work started, which is the violation of the norms.

Inspection-
It has been in the guideline that the senior level administrative staff will make the visit to the field to see the implementation phase of the programme but no officers from the State and district level made their visit in the work site. Then how can we accept that programme will ensure the desired objective?
Discussion with MLA
When team met with the Hon’ MLA of the area and shared the information about irregularities in the programme he assured that he is vigil over the process and he will not bother any officer who will be found chargeable in the matter. But who knows what happen to those officer as because this is the common practice in the district.
Discussion with DC
When team visited the DC of the district he took it lightly but on telephone he summoned to the Manatu BDO to rectify the irregularities and to maintain the quality of work. But perhaps DC is also not able to do anything.
Findings
Migration registered from 82% village of the total surveyed villages during the survey period.
17% villages responded that villagers migrated due to scarcity of the food.
40% villages responded that migration is due to lack of employment in the village.
In 46% village, of the total surveyed villages, it was reported that number of households migrated outstation is up to 10 during the survey period.
In 24.3% villages, of the total surveyed villages, it was reported that women are also migrated for work to outstation during the survey period.
32.4% villages, of the total surveyed villages, it was reported that children have also migrated for work with family members during the survey period.
In 7.2% villages, it is reported that the number of households who are under the clutches of the moneylenders are 40.
Land mortgage in 85% villages of the total surveyed villages.
In 51.1% village of the total surveyed areas, it is responded that the number of household mortgaged their land are 5 due to drought situation.
In 38.7% village, it has been reported that the household up to 5 having only 10 days food security.
In 24.3% villages, it has been reported that the household up to 20 having only 20 days food security.

In 39.6% villages, it has been responded that household up to 5 are getting only one time meal.

During the period of survey it has been found that in 61.5% village Antyodaya ration was not provided to the beneficiaries.

During the period of survey it has been found that in 77.4% villages Annapurna ration was not disseminated to the beneficiaries.

34% villages in the surveyed area reported no employment generation work, though study conducted in the National Food for Work districts.

Numbers of Human days generated under the developmental scheme are 50 in 16.2% villages of the surveyed areas.

In 1.8% villages of the surveyed areas it has been reported that the number of human days created are 300.

19.8% villages responded that number of water irrigation sources dried are 5 during the survey period.

In 9.9% villages, it has been reported that price of the consumable items are increased by 20%.

26.1% villages it has been reported that price of the consumable items are increased by 10%.

National Food for Work Programme (NFFW) is not implemented as it was mentioned in the guideline and it is also not able to fulfill the objective of the programme.

Conclusion
Drought situation and its severity have been affected intensely in rural Jharkhand and this is taking shape of a permanent incidence in the state. Occurrence of continuous drought since 3 – 4 years, due to erratic and inadequate rainfall, has broken the backbone of the farmers as well as labourers. Numerous starvation deaths reported due to this and still some more families are standing on this position. Condition in Palamau and Santhal Pargana has been observed pathetic on this point and most of the starvation deaths arrived from these regions since 2001. Establishment of Jharkhand as a new state took place with an oath of social justice and upliftment of poor. After formation of Jharkhand enormous development projects, funds and opportunities were identified and even brought in practice. But, all these were of constructing huge buildings, establishing factories, widening of roads and other things, which are having no concern with the upliftment of the poor. No such effort or interest observed in this regard from the state government. Welfare schemes are observed inefficient to secure the vulnerable people. This year also reports arriving from the field are extremely horrible. Pre drought study concludes that situation in Palamau and Santhal Pargana is grim. Late monsoon and irregular rainfall in the State has created quandary for cultivation of the kharif crop in the State. A good number of population already migrated to outstation in search of work. Government Employment generation programme, like National Food for work (NFFW), couldn’t be able to benefit the target community as it was desired while launching the programme. Poor community couldn’t be able to get the employment under the scheme. Relief code has been kept aside by the State instead of using it to minimize the fatigue effect of drought. Government officials are unaware about the relief code. The State Government has adopted no measures for pre drought preparation. It is also being concluded that there is no proper planning to tackle the pre drought and post drought management. Every thing is in haphazard manner. It is not sure that this year government will be able to prevent starvation deaths, but there is no doubt that scarcity in livelihood means will surely upset the rural population.

Case Studies of National Food for Work Programme (NFFW)
Case-1
Village- Nawadih, Panchayat- Udaipura, Block- Manatu, District- Palamau
Name of the work- Belha Ahar, Date of Survey- 20/05/05
Work under National Food for Work Programme started 5 days before the commencement date of survey. 100 workers are working but 5 workers were present in the worksite. One girl named Basanti, Age 12 years was also found helping her parents in the worksite. Workers are totally unaware about that ‘under which scheme they are working’. Workers are traveling ½ to 1 km to attend the worksite. There was no criterion to select the workers for employment in the work under the NFFW Scheme. Every interested Person got the opportunity for the work in the programme. Men and Women both are getting the work under the scheme but wages are differing as because Payments are made according to the measuring of work. At local level payments are made according to the “Chukka” rate. Workers are not aware about the official wage rate and till now they have received 10kg of ration and Rs.20/- per individual workers as advance after the completion of 5 days of work. No wages have been paid against the work till now. Due to extreme hot temperature workers are working 5.00 a.m. morning to 11.00 a.m. till now measurement has not been made for the work. Munshi for the work are not maintaining the muster roll. Monitoring committee for the work has not been constituted for monitoring of the work. On 1/05/05 last meeting of the Gram sabha have been conducted in the village. Gram sabha is not having any idea about the programme and neither they are interested over the work. No inspector visited the worksite. Muster roll is not being filled at the field. Gram Sevak are maintaining the muster roll.

Case-2
Village- Sariadih, Panchayat- Udaipura, Block- Manatu, District- Palamau
Name of the work- Dhogani Ahar, Date of Survey- 20/05/05

Janki is a worker and is working in the worksite. Santosh Yadav, Munshi, for the NFFW programme was also present at the worksite. Questions asked from Janki and he responded- work starts 4.00 a.m. morning and 10.00-11.00 a.m. they return back to home. Work started on 14/5/05. He and his worker friends do not know anything about the Scheme. They are taking the amount of wages whatever provided by the Munshi. They are traveling 1-3 kms to reach the worksite. There is no need of ration card for the work. Machine for the work have not been utilized. There was no child labour in the worksite. Workers for the village they are also working in other agriculture plot and also collecting and selling the firewood and earning money for their livelihood. Male agriculture labourers are getting Rs.30/- and one time food, whereas female workers are getting 2 kg of rice and two time meal. They are not getting any cash component. This is the existing case where labourers are working in the private land in agricultural season. The NFFW will benefit only those who have land nearer to the worksite. Dalits are not getting benefit out of the Ahar repairing work. No body knows about the official wages under the NFFW. As per their view grain component is good. If wages will be paid only as grain it will be nice. Whole day they are working only for ½ chukka of work. Advance has been paid at the rate of Rs.50/- to each individual. They have got the grain but don’t know how much they must get as per the entitlement fixed against the work under NFFW. Measurement has not been done of the work. There is no facility of water, medical aid, crèches and shed in the work place. There is no monitoring committee for the work. No body is coming for inspection of the work. Last Gram Sabha meeting organized 2 months before. No job card has been issued to the workers for the work. Till now no payments have been made to the workers against their work. No muster roll and attendance register is available in the worksite. Work has been initiated in the Ray tee (private land) land.
Case-3
Village- Tirwa, Panchayat- Udaipur, Block- Manatu, District- Palamau
Name of the work- Pipraha Ahar, Date of Survey- 20/05/05

Women of the village went for Tendu Leave collection in the forest. Work started on Sunday 15/5/05. Workers don’t know how much wages to be paid against the work. The workers are traveling ½ km distance to attend the work. All are living in the same place. There were no criteria for the employment. The entire interested person got the work. There was no use of machine and child labour in the worksite. When there is no work then they are in the home and working for household work. At village they are getting Rs.30/- as cash and one time meal. Rs.40/- in been provided in case of no food. Works have been started in the private land. Workers are working on Chukka rate. Wages are different for male and female. Labourers are not aware about the wage rate for the programme. They also know that they will get grains but don’t know how much grain will be given for the work. Till now no measurement have been taken so that there is no question of payment. No facility of water, medical aid, crèche house and working shed is available. Monitoring committee has not been formed for the monitoring of the work. No muster roll till now.

Case-4
Village- Gurha, Block- Manatu, District- Palamau
Name of the work- Chamandohri
Workers do not know the name of the ahar where work already strated. Work started 14 days before the day of survey. Children were also working in the worksite. 2 ½ - 3kms of distance traveled by the workers to get the work. There was no criteria for getting the work under the NFFW. Machine has not been utilized for the work. Only labourers are working in the site. Those who are living nearer to the work will only get benefit. For same work male and female are getting different wages. Workers are working under chukka system of payment. Vijay Mahto, gram Sevak is the work in-charge. Payment has been made in advance. No measurement till date. 100 Chouka of work already completed. Rs.600/- has been paid in groups of 3-4 workers for 10 Chukka.